Recently I wrote about Loving-Kindness Meditation as a "discipleship practice." A couple of years ago I probably would have spoken of "spiritual disciplines." I've come to realize, however, that the language of "practice" is more descriptive of the way we mature as disciples. It implies a holistic, integrated, Christ-centered life.
"Discipline" often suggests a punitive experience, something that we dread rather than enjoy. Harsh discipline can break us down rather than build us up.
There is certainly an element of testing involved in following Christ. The way to be prepared when the test comes is to be already living a life shaped by cooperation with God's grace. That "cooperation with God's grace" is our practice.
Think of a lawyer practicing law or a doctor practicing medicine. In the same way a follower of Jesus practices the way of Jesus. There is nothing punitive about seeking to become more excellent as a person of prayer, hospitality, and generosity. As we learn more of Jesus, we claim our responsibility to live a growing faith in an environment which is always changing and challenging.
Discipleship practices reflect a desire to connect our faith with our daily living. As Dorothy C. Bass wrote, "It becomes our deepest hope to become partners in God's reconciling love for the world. We are never able to do this perfectly, at least not for any length of time. Even so, when we set ordinary daily activities in this context, they are transformed, and so are we." (Practicing Our Faith, p. 8)
In future weeks we will explore additional discipleship practices. Let our commitment be to grow toward excellence as followers of Jesus, aware that we are not alone. Best of all, when we stumble and fall short, one of the traditional discipleship practices is confession and forgiveness.
Showing posts with label Discipleship Practice. Show all posts
Showing posts with label Discipleship Practice. Show all posts
Wednesday, April 8, 2009
Wednesday, March 4, 2009
Discipleship Practice #1: Loving-Kindness Meditation
In an earlier post, I identified attention to discipleship practices as a focus of this blog. I will soon have more to say about both "practicing" and "discipleship"; but I want to introduce a fundamental practice today. I expect the blog to move us to new ways of living the gospel , not simply new understandings. And so we begin with a type of prayer practice that is easily accessible and clearly reflects Jesus' teachings, with power to shape us into new people.
"Loving-Kindness Meditation" equips us to love God and our neighbors more fully. It is based on the assurance that "perfect love casts out fear." ( l John 4:18) We cannot inhabit that House of Fear and the House of Love at the same time. (Henri Nouwen) This meditation helps us to choose love for everyone in every circumstance.
"The practice of loving-kindness meditation enjoins an attitude of universal, non-discriminating friendliness and good will toward all beings with no exceptions . . . . It matters not how appealing or unappealing to us another being is; all are to be treated with the same loving attitude." Mary Jo Meadow, Gentling the Heart, pp 25-26.
Practicing the Practice
The substance of the meditation is printed below. I hope that you can highlight and copy that section and print several copies on card stock so that the prayer will always be within reach.
Take a comfortable posture, sitting, standing, walking, or lying down. Start with a few deep breaths, becoming present to God, to yourself, and to the moment. Then seek forgiveness by saying something like this: "I ask forgiveness of all whom I have hurt or harmed in any way. I freely forgive all who have hurt or harmed me in any way. I freely forgive myself and humbly accept forgiveness from God and all whom I have offended."
In praying the blessings, you begin with yourself. I am the being for whom I am the most responsible. If I discount my own need for blessing and healing, I will also discount others. Pray the five blessings for yourself in an unhurried way for as long as you feel necessary. Then move on to the other categories -- my family, my friends, those whom I meet today, the most vulnerable of God's children, and all living beings. You may find yourself naming different specific family and friends each time you meditate. In any case, pray the blessings for others for as long as you feel necessary.
There are five categories of blessings. They are meant to honor Jesus' admonition that we shall "love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength," and "you shall love your neighbor as yourself." (Mark 12:29-31)
Here is a Discipleship Practice which can concentrate your attention and calm your spirit. You will be freed from envies, resentments, vengeance, restlessness, and other painful emotions. It will not drag you down in sluggishness, drowsiness, or boredom. And your capacity to love and to be love will be enhanced as you mature as a disciple of Jesus Christ.
Loving-Kindness Meditation
+ May I be safe from hatred and harm within and around me.
+ May I be peaceful in heart and clear in mind.
+ May I be strong and healthy in body.
+ May I attend to life with gentleness.
+ May I come to union with God.
{ ** my family }
{ ** my friends }
{ ** those who I meet today }
{ ** the most vulnerable of God's children }
{ ** all living beings }
"Loving-Kindness Meditation" equips us to love God and our neighbors more fully. It is based on the assurance that "perfect love casts out fear." ( l John 4:18) We cannot inhabit that House of Fear and the House of Love at the same time. (Henri Nouwen) This meditation helps us to choose love for everyone in every circumstance.
"The practice of loving-kindness meditation enjoins an attitude of universal, non-discriminating friendliness and good will toward all beings with no exceptions . . . . It matters not how appealing or unappealing to us another being is; all are to be treated with the same loving attitude." Mary Jo Meadow, Gentling the Heart, pp 25-26.
Practicing the Practice
The substance of the meditation is printed below. I hope that you can highlight and copy that section and print several copies on card stock so that the prayer will always be within reach.
Take a comfortable posture, sitting, standing, walking, or lying down. Start with a few deep breaths, becoming present to God, to yourself, and to the moment. Then seek forgiveness by saying something like this: "I ask forgiveness of all whom I have hurt or harmed in any way. I freely forgive all who have hurt or harmed me in any way. I freely forgive myself and humbly accept forgiveness from God and all whom I have offended."
In praying the blessings, you begin with yourself. I am the being for whom I am the most responsible. If I discount my own need for blessing and healing, I will also discount others. Pray the five blessings for yourself in an unhurried way for as long as you feel necessary. Then move on to the other categories -- my family, my friends, those whom I meet today, the most vulnerable of God's children, and all living beings. You may find yourself naming different specific family and friends each time you meditate. In any case, pray the blessings for others for as long as you feel necessary.
There are five categories of blessings. They are meant to honor Jesus' admonition that we shall "love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength," and "you shall love your neighbor as yourself." (Mark 12:29-31)
Here is a Discipleship Practice which can concentrate your attention and calm your spirit. You will be freed from envies, resentments, vengeance, restlessness, and other painful emotions. It will not drag you down in sluggishness, drowsiness, or boredom. And your capacity to love and to be love will be enhanced as you mature as a disciple of Jesus Christ.
Loving-Kindness Meditation
+ May I be safe from hatred and harm within and around me.
+ May I be peaceful in heart and clear in mind.
+ May I be strong and healthy in body.
+ May I attend to life with gentleness.
+ May I come to union with God.
{ ** my family }
{ ** my friends }
{ ** those who I meet today }
{ ** the most vulnerable of God's children }
{ ** all living beings }
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